Hanukkah 2022/5783

Ah, Hanukkah- the magical holiday about hope, about holding and fighting on to your beliefs, your traditions, and about having a joyous celebration for 8 long nights. It’s one of my favorite holidays and one of the few that is purely celebratory. We celebrate the Maccabees triumph, and we celebrate the miracle of the oil lasting. This year Hanukkah started this past Sunday evening and goes until Christmas Day (so our original gift giving of the first and last night is not happening this year- I’m thinking first and fourth? Who knows).

This year is a special one as it is the first year, I am going to be sharing Hanukkah in a real way. I’ve been invited into the boys’ classroom to share the holiday, as well as our local library for Storytime. It feels good, in the light of all of the rampant Jew Hatred lately, to be able to share the joy of Judaism through this holiday. To be able to share my Jewish-ness in a real way, in a way that is meaningful. 

Last year I really talked about the holiday of Hanukkah – you can read that HERE (I also talk about the Christmas-ization and the attempt of companies to profit off of Hanukkah more and more). This year, because I am teaching in a public school, I am not able to touch on any religious aspects of the holiday. This actually works out well as a) Judaism is an ethnicity before a religion (though the two are closely tied and it is technically considered and ethnoreligion) and b) Hanukkah is a minor religious holiday- not even really religious at all beyond the fact that they are praying in a temple. 

Since we aren’t fully going into the details of the celebration of Hanukkah (beyond the basic festival of lights), we are going to be leaning heavily into the traditions of the holidays and what exactly we do to celebrate.

Light the Hanukkiah

So, I think this one is pretty obvious if you know anything about Hanukkah and it’s one of the most important, key things. Every night we light one candle on the menorah celebrating every night the oil lasted. We light the candles from right to left using the Shamash (Helper) Candle. Now, a Menorah and a Hanukkiah are two different things. They are often used interchangeably- especially by non-Jews as the menorah is not as universally recognized. A Hanukkiah is specific to Hanukkah and has 8 candles plus the ninth Shamash candle (so a total of 9 candles). A menorah is a more standard 6 candles, plus a seventh helper candle (a total of 7). There is a difference, and to see a standard menorah on a Hannukah shirt bugs me. 

Every night of Hanukkah at sundown we kick the evening off with lighting the menorah, some families might light multiples) before getting down to the celebration. 

Games for Hanukkah

Another obvious one if you know anything about Hanukkah is the game of Dreidel, but maybe you don’t know the history of the game…

So back in King Antiochus’ reign, the Jews were not allowed to study Torah or practice any of their beliefs, this is all well-known knowledge at this point. However, the Jewish people have always found a way, even if it is under darkness and in total secrecy. The Torah Scholars in Antiochus’ day would quickly hide the torah scrolls and studies and pull out the spinning tops when the Greek soldiers would approach. They were “playing” not studying. Later this game would get the name “dreidel” (Yiddish for “to turn around”) and the letters on the dreidel stand for “Nes Gadol Haya Sham” or “A Great Miracle Happened Here” (I would have the appropriate Hebrew here, but Word and WordPress do not take kindly to inserting Hebrew into English- it reads different and then messes the entire document up). 

Dreidel is a fairly simple game that can descend into competitive chaos and great fun. Each side represents a different task- Nun – nothing, Shin – put one in, Hay – get half, and Gimel- get everything. Each player can start with the same amount of gelt, and then the center pot has enough gelt for each player to have one (so 6 players, the pot needs a minimum of 6 pieces- you can choose whether this comes from a separate amount or if the players put in to start). If you do not have enough gelt you can also use chocolate chips, raisins, pennies, whatever little treat. Each player gets a turn to spin the dreidel and follow the direction. Once a player runs out, they’re out! The game ends when there is only one player left with all the gelt. 

What we eat during the Holiday

I’ve actually been asked this this year and the answer is…a lot of food. Food is at the heart of the Jewish community- we show so much of ourselves, our community, our family with food. It’s one of the unspoken love languages (we will ALWAYS try to feed you or fret over food in some way). Most of our holidays have some element of food specifics- i.e., we eat a round challah on Rosh Hashanah, fasting is how we atone for our sins on Yom Kippur, we don’t eat leavened bread during Passover, I mean every holiday has some food element- whether it’s in the traditional foods or a more major atonement or guidance revolving the holiday. 

Hanukkah is no different. Most of the foods that we eat and enjoy revolve around…oil! Shocker since we are celebrating the miracle of oil and light. 

First up- latkes. Latkes are a potato pancake. Literally. That’s it. Shredded potato’s (with some other ingredients) fried in oil and then consumed with either apple sauce or sour cream- which triggers some lively debates (apple sauce for the win over here). 

You’ll also here a food called Sufganiyot, which are fried jelly filled donuts- think of it like if a beignet and a jelly donut had a baby. A delight (if you like that sort of thing) for the senses! 

Again, the main theme with both of these is that it is fried in oil. When we taste and smell the fried oil it is supposed to remind us of the miracle of the oil lasting all 8 nights. 

Most of our holiday celebrations are met with a main course of Brisket. Fun fact- brisket is the easiest of the meats to slice Kosher and it is more affordable, which is why we tend to eat it on all the holidays (it’s also delicious). 

Final- almost all Hanukkah celebrations contain some extent of Gelt. Meaning “money” (Yiddish), Gelt are wrapped chocolate coins commonly used when playing dreidel. They also signify the “gifts” that were originally given to children during Hanukkah. 

Finally, a note on gifts. 

Gifts are a fairly modern idea that mostly American/European Jews participate in, that’s right modern and only on our Western side of the continent (Israeli’s do not gift give during Hanukkah). The thought is that when Jewish families became more “mainstream” and Jewish children more integrated into our heavily Christian leading society, the idea of giving a gift during Hanukkah was introduced as a way for children to not feel “left out” in the rush of Christmas gifts. This tradition is vastly different from family to family, community to community, heck even year to year. 

Any Hanukkah questions? Leave them down below!

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Rosh Hashanah 5783

Shanah Tovah U’metukah! Happy Jewish New Year! As Rosh Hashanah comes to a close this evening, the Ten Days of Teschuvah begin (actually they start with Rosh Hashanah and then end at Yom Kippur). This period of time is a starting off point to reflection, growth, and returning to being the best that we can be. It’s a chance to jump start your growth and goodness for the year ahead. It’s a process that is meant to be continued year-round, but specifically these ten days are spent making right with relationships and our community. 

Last year’s post is really detailed about Rosh Hashanah and what we do, how we celebrate and what my thoughts were going into the past year- all of which you can read HERE. I’ll just add a little fun fact for this year. On Rosh Hashanah we wish each other a GOOD new year, whereas in the English New Year, you with a HAPPY New Year. This can serve as a reminder that by doing good, being “good”, happiness will follow. 

I normally post my Rosh Hashanah post prior to the holiday beginning, having spent the month of Elul (the last month on the Jewish Calendar, meant as a time of deep reflection and introspection) reflecting on the year, however this year I delayed. It’s been a bit of a weird time. Nothing truly major, nothing truly bad, just a forced time of reflection that had me…not really wanting to share things. I wanted to do some deep inner work and make things right in and with myself before I felt comfortable looking forward and turning outward. 

5782 was a year full of so many highs, a few lows, and a lot of…meh. Not meh necessarily, just a lot of stressful situations that, to be honest, I could have easily avoided or saw my way out of. And I should have. I let a lot of “out of my control” things affect my own self and that is not something that I really liked about myself. It’s not something that is directly in my nature, until I’ve been pushed to a point, and there were a couple of times that I was pushed to that point (and I shouldn’t have been). 

But I’m a deep believer in something higher than us, guiding our way, and placing things in/out of our lives to continue to guide and show us the way forward. And, while 5782 held both good and bad, I feel like I really deepened my own feelings and truths about my thoughts, beliefs, and feelings about relationships. And that is how I spent my month of Elul- deep in introspection over the prior year. I’m not going to be sharing too many of those thoughts, mostly because they are private and not something I want to put out into the world. 

All that being said, I was thinking and reflecting all the way up until Erev Rosh Hashanah. I was trying to figure out where I wanted this year to take me, it’s a year of change for us after all in so many ways, and I what I felt would be best for me, my family, and our community. And when I heard that Shofar Blast, that awakening to a new year, I felt those familiar shivers and goose bumps, and something locked into place for me. It’s a new year, a Shanah Tovah (a good year), and I’m READY. 

So, what does all this really mean???

Well, I’ve got a new…word for the year- really a new mindset. I’ve always been a “find the good” kind of person, but I found that in 5782 I struggled with it a bit more than I have in the past. That may not actually be fair to say…I’ll change that thought. I focused more of my time and intentions and energy on the negative, on the toxic, than I should have, than I normally would have. That’s more accurate. 

So, in 5783 I’m choosing הַכָּרַת הַטּוֹב (Hakarat ha’tov) or quite literally “recognize the good”. I’m also choosing שִׂמְחָה (simcha) or joy. It’s simple- there is no place in my life for the toxic, for the negative, for the bad energy. I recently read a quote that really just…resonated with me and fed into this feeling of needing this to lead my year- “At this big age, I’m only interested in progress and peace. Anything that costs either has to go”- We the Urban. If it does not serve my families progress or peace, if it does not feed our joy, our lives, then it has no place. 

Now, that does not mean that bad days do not come. It does not mean that we do not struggle. In fact, this year (5783) is going to be full of challenges for our family, but it means that either I will toss out of the negativity- treat it with a light laughter, turn it into something humorous, OR I will cling to the good moments when the bad come. 

None of this is really new to me- I’ve always been someone who tries to find the good, find the happiness, in fact this is something I touched on last year when my word was “mechaye” – something that gives great joy or life. This has always been who I am, but sometimes it can get a little lost in the everyday and this is my way of bringing it back to the forefront a little more. 

Beyond that – my goals for 5783 are in flux right now. I have things that I want to accomplish, as I do every year, and I feel like this year could really be a big year for those goals. Both boys are in school, so I have a bit more free time- though I’m rapidly filling it with commitments. However, I’m trying to keep an open mind to really welcome any new opportunities that knock on our day and find new ways that I can help those around me and in my community. 

So, with all those words said…I really just want to with everyone a Shana Tovah U’metukah- I hope 5783 is everything and more. 

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Pesach 5782

***A little aside here at the outset- I don’t really know what this post is going to be, what it’s going to say, or anything really, I’m just putting some thoughts to paper (as it were) and sharing. I do this from time to time when it feels right and right now, I’m clinging to my culture and me Jewish-ness.***

We are currently, as of the time that you are reading this, right smack dab in the middle of Pesach. And it has struck me that while Pesach has always had a big role in my childhood/early adolescence, I’ve never really spoken about it. More so in a passing “oh it’s the holiday that celebrates the freedom of the Jewish people and we don’t eat bread”- which is more for others benefit than actual statement of what the holiday represents. It’s the basic phrase that I’ve answered for more years than I care to admit, the easy way to please someone without overloading them with information and leaving them confused or not caring. 

And in truth, it’s a basic answer. It details what the holiday celebrates and how we honor that celebration. But in reality, Pesach is so much more than that and its meaning and importance from ALL of my childhood Jewishness is much deeper than a simple sentence can convey. So, let’s unpack all of that.

First off, what is Pesach? And I’m going to call it Pesach, even though the English is a word much more familiar- Passover. At its core, Pesach tells the story of the Jews liberation from slavery and Pharoah in Ancient Egypt. It is a celebration of our freedom. As ridiculous as it is, I always like to point to the movie The Prince of Egypt because this movie tells the most basic, easy to understand story of Pesach. The Jews were slaves to Pharoah in Egypt, building his temples, his homes, doing back breaking labor for nothing. Pharoah was a truly horrible leader to his slaves, killing sons so that the population was controlled. The story of Moses birth, then upbringing in Pharaoh’s home is one told again and again. His eye-opening experience finding out he is one of the Chosen, a Jew. His task given to him by Hashem, to free the Jews. 

Moses goes to Pharoah and asks him to “Let his people go”, however Pharoah refuses (whatever will he do without all that free labor to build his grand temples and homes?). Of course, his refusal then leads to the 10 Plagues, with the final plague being the death of the first-born son of every non-Jew. At this, Pharoah tells Moses to get the Jews and get out. The Jews leave quickly, not even allowing enough time for their bread to rise (this is important) and make their way out of Pharoah’s Egypt. But of course, Pharaoh, in his grief, chases after them, cueing Moses parting the sea and the Jews escaping to safety. They then wander the desert of Egypt for 40 years before finding their way to Canaan, Israel. 

So, how do we celebrate this joyous event? Well by not eating any Chametz, or leavened bread, and by hosting a Seder. First, the foregoing of the leavened bread. We abstain from eating any form of gluten (this includes bread, pasta, flour tortillas, ANYTHING that expands when contacted with water) for 7-8 days (depending on how you practice). You are supposed to cleanse your house of all Chametz and do a full cleaning so not even a crumb is left. It’s important to note that there are varying levels of practice, as with anything else in Judaism, and how one practices does not reflect how Jewish one is.  However, no matter how you practice, the tradition of the ridding of Chametz, the eating of Matzah, is to ritualize and remember the breaking away from slavery. The idea of cleansing the house of Chametz, then going forward to 7-8 days with only Matzah (or unleavened crackers) is to symbolize our effective breaking of ties to Egypt. Eating the Matzah (while not always fun) is a symbol of our journey as Jews in the desert. 

As with any other Jewish holiday, Pesach is steeped in ritual. Aside from the cleansing of Chametz and eating Matzah, we also have a Seder. The seder is a very orderly, ritual reading of the Haggadah, telling the story of the freedom of the Jews, feast. This feast has a strict and precise order and details out everything from how many glasses of wine will be consumed during the formal portion (it’s 4), to the washing of hands, to the game of finding the Afikomen. It is a joyous, happy occasion and often times one full of laughter and a true sense of community. As part of the seder we invite both those we know and those we don’t know to join our table as a way of honoring that we were all strangers at one point. Typically, there is a Night One Seder and a Night Two seder as we celebrate the first two nights of the weeklong holiday. 

Starting the second night of Pesach, Jews typically “Count the Omer”, in which we count and pray on the days between Pesach to Shavuot (the next holiday). This is a 50-day period that links the freedom of Pesach and the handing down of the Laws at Shavuot. There is also Yom HaShoah, falling 5 days after Pesach, which is the Day of the Holocaust. This is a day of mourning for the Jewish people to commemorate the six million Jews murdered in the Holocaust. 

Pesach for me is a holiday that I have the fullest, fondest memories of. Of course, giving up gluten for a week is…well torture, it is also one of the few very physical ways to honor that struggle that our ancestors went through to gain our freedom. A freedom that cannot be taken away, no matter how much struggle we have been through since as a people. But I also have some of the best memories of family seders as a child. We always did a night one Pesach Seder with some really close family friends and their extended family. It was a loud raucous night full of singing, laughing, and some great readings of the Haggadah. There was always a spirited hunt for the Afikomen, and the evening ALWAYS ended with a second, third, whatever round of Dayenu. I always loved the holiday of Pesach as it is not only a story of freedom, but also a celebration of finding home. Of having community in each other. Of struggling and triumphing together as a people. 

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Hanukkah 2021

Last night at sundown started the Jewish holiday of Hanukkah. This is a minor holiday that was added to our holiday list after the Tanach was established. However, this holiday has a mighty, important story that we should all learn and know. To be honest, Hanukkah is my absolute favorite Jewish Holiday, with Rosh Hashanah being a very (almost tied to be honest) second. It has nothing to do with the gift part of it (which many people would assume), but with the story of the miracle of light. The miracle, the holding out of hope, the celebration of this one little miracle (as opposed to some of our other miracle celebrations). The entire holiday just gives me the warm fuzzies and makes me feel just…hopeful, grateful, and good. 

So, at its basic level, Hanukkah is the Festival of Lights. It celebrates the rededication of the 2nd Temple of Jerusalem. 

In the 2nd Century Antiochus IV and the Seleucids ruled over the territory and attempted to force the Jews to assimilate. They took over the temple of Jerusalem, sacrificed pigs and welcomed prostitution within the walls, built an alter to Zeus on a holy spot of Hashem, and outlawed several Jewish laws and practices. The Maccabees, Jewish warriors, refused to assimilate. They not only revolted against the Seleucids and drove them out, but they also revolted against those Jews who had assimilated. They waged a Civil War within the Jews and fought hard to bring back the Jewish beliefs and practices. Now, when the war was done and they went to rebuild and rededicate the temple, there was only one bottle of oil for the menorah (a 7-branch menorah- different from the hanukkiah we light during Hanukkah that has 9 branches). A miracle upon miracles, that oil lasted for 8 days, giving the Jews time to make fresh new oil to continue lighting the menorah every day. 

So, the story of Hanukkah is twofold, one is the miracle of the oil; the small pot of oil lasting for 8 days. The second is the fight against the assimilation of our people, the fight to keep our beliefs and traditions despite those who would destroy it and us. And for both of those reasons, I hold the holiday very close to my heart and it’s one of my favorites. 

Ok, so now that we know the history and such, let’s talk about the…” Christmas-ization” of Hanukkah. This is something that I’m a bit…well I have complicated feelings over. I’ll start by saying that as a family we celebrate both Hanukkah and Christmas, which most definitely plays a role in some of my opinions, but also as a child who experienced being “othered” for not celebrating Christmas/being Jewish, AND someone who is re defining what being “Jewish” and using my voice means/looks like, I feel like how I approach this is…notable. 

First off, by now you should know/realize that Christmas and Hanukkah are not the same. At all. And I’m not even saying in a commercial/capitalistic sense, but also just in a basic story of each. Christmas is the story of the birth of Jesus, who would go on to become the savior. Hanukkah is the story of a revolt against those who would have us change our ways, change our beliefs, change who we are, who would crush us into the ground. So, not really the same story at its most basic level. 

Second, these two holidays are not celebrated in the same manor. Hanukkah is celebrated over 8 nights, with fried foods, dreidel games, gelt and gift giving, and song and dance. When the Jews immigrated to the US they included gift giving as a way to offer something to Jewish children who go to school and hear about gifts/Santa (however some could argue that this is just an extended version of the tradition of gifting gelt that dates back to the early 1900’s). Hanukkah is also celebrated on a bit of a simpler “stage” than Christmas. At its basic-ness, we simply need a hanukkiah (the Hanukkah menorah- 9 candles instead of 7), some candles, and the prayers. Now, some families go beyond that, and set up larger displays in their homes, which is fine, but it is a far stretch from some of the Christmas decorations and idealizations of the holiday. 

With that being said, I appreciate stores trying to be inclusive and offer a wide variety of products to cater to every holiday in the winter. But, as we previously come to understand, these holidays are not the same. They are different both in basic story and in how they are celebrated. So, with respect to capitalism and big stores attempts, I do not want a “Hanukkah Bush”, nor do I want a “Mencsh on a Bench”, or “Hanukkah Charlie”. I don’t want to go into a store and see an attempt to take the holiday of Hanukkah and give it a Christmas rip off product. I don’t think that is wrong to feel AND while I was going to say that I appreciate the stores trying to include a wider variety of holidays, I really actually don’t. Hanukkah is not Christmas and when we understand a bit more of what the story of Hanukkah is (beyond the festival of light and the miracle of the oil), this becomes a bit more upsetting. The idea that The Maccabees were fighting against the idea of assimilating and changing our core, who we are, and our belief system, makes it so much more important to see the reflection of that in what is offered. And while we can argue that some…adapting is necessary in our survival and that the Jewish people have become experts at adapting our beliefs and rituals to fit just about anywhere (hello that is something we are very good at), that doesn’t mean that we need to be marketed to in this way.

I should say- I think each family should handle holidays in ways that work with their family and their beliefs. I would never judge a family on how they want to celebrate or practice. What I would like to see is stores doing a bit more research and understanding in the holidays themselves, rather than just shilling whatever out to consumers (a good example being making “Hanukkah Stockings”). It doesn’t take a lot for a business to do just a bit of research. 

I don’t know if I’ve worded my feelings above in a way that makes sense (and I did do a podcast on this, which may be a little cringeworthy, but there we are: HERE), but that’s my Hanukkah post for this year. I hope you’ve learned a little bit of the history of Hanukkah and my opinions on where we stand now.  

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